In The Other Face of God, Mary Jo Leddy shares stories of her life at Romero House, a home for people who are, for now, refugees seeking a new home. Her stories describe the lives of individuals with whom she has lived, and out of her experiences a theology of neighborliness and justice emerges. How does the stranger “calls us home”? In Leddy’s words, “Living in the shelter of each other, we begin to live in the neighborhood of God.” This is a powerful book, full of passion and deep faith. As I read, the prophet Micah’s words rang in my heart: “What does the Lord require of you, but to do justice, to love mercy, and to walk humbly with your God?”
Through living in Romero House in Toronto for more than twenty years, Leddy has built relationships not only with those living in her house, but in the neighborhood. In building relationships with Romero House residents, Leddy has experienced the critical importance of respecting individual people, not treating people as a “cause” or an “issue.” Strangers can become neighbors when we learn to truly see one another. The distance between “us” and “them” disappears when people work alongside one another to plant a garden, to plan a party, to care for the needy in their midst.
Borders and boundaries between people do not need to be viewed as barriers. Rather, they can be meeting places. When we meet in a spirit of compassion, that meeting place can be full of the Holy Spirit. In Leddy’s view, a Christian should not try “to see Christ in the poor,” but to recognize that the spirit of Christ lives along the border—between you and I, between one and another, wherever compassion meets suffering.
Her narrative addresses the harsh and discouraging realities that people who are living without a country must face. The bureaucratic hurdles for those seeking residency and employment are many, and indifferent to individuality. I appreciated that Leddy drew upon Hannah Arendt‘s analysis of bureaucratic systems, and I think she did so in a way that would be very clear for readers without background in political philosophy. As a counter to the indifference of systems, people of faith are called to love our “enemies.” Leddy provides an insightful analysis of the ways that governments can turn “strangers” into “enemies” to further their political agendas.
Through her life and her writing, Leddy offers a powerful call for the works of mercy to be given “a place of privilege” in religious communities. Like the merciful Samaritan in Luke 10, we must help the stranger in need. We must be willing to truly see the face of a stranger, rather than a “problem,” and to allow compassion to emerge. We must remember that the parable ends with the command of Jesus that we “go and do likewise.”
Amidst the diversity of religious beliefs and places of origin, “perhaps there is only one distinction that matters: those who are learning to love their neighbors and those who remain indifferent to them.”
Mary Jo Leddy’s The Other Face of God: When the stranger calls us home was published by Orbis Books in 2011.